Synaxis of All Saints

The Sunday following Pentecost is dedicated to All Saints, both those who are known to us, and those who are known only to God. There have been saints at all times, and they have come from every corner of the earth. They were Apostles, Martyrs, Prophets, Hierarchs, Monastics, and Righteous, yet all were perfected by the same Holy Spirit. The Descent of the Holy Spirit makes it possible for us to rise above our fallen state and to attain sainthood, thereby fulfilling God’s directive to “be holy, for I am holy” (Lev. 11:44, 1 Peter 1:16, etc.). Therefore, it is fitting to commemorate All Saints on the first Sunday after Pentecost. http://oca.org/saints/lives/2016/06/26/48-synaxis-of-all-saints

Schedule of Services and Events for the week of June 26 – July 3

Sunday, June 26 11:30 AM – Panachida for Mary Derevjanik Sunday, June 26 to Wednesday, June 29 Altar Boys Retreat in Johnstown Thursday, June 30 8:30 AM – Akathist Friday, July 1 1 pm to 5 pm – Dorothy Day Soup kitchen 5 pm – OYMT Last meeting before trip Sunday, July 3 10 AM – Divine Liturgy Readers Schedule 6/26 – Susan Sulich 7/3 – Nicholas Fong 7/10 – Harry Fong 7/17 – Paul Sulich 7/24 – Sandi Fong 7/31 – Paul Toaso Coffee Hour 6/26 – OPEN 7/3 – OPEN 7/10 – OPEN 1/17 – OPEN 7/24 – OPEN 7/31 – Semi-Annual Meeting

HOLY AND GREAT COUNCIL OF THE ORTHODOX CHURCH PROCEEDS IN THE SPIRIT OF UNITY, DESPITE ABSENCES

KOLYMBARI (Chania, Crete), Greece – The work of the Holy and Great Council of the Orthodox Church convened June 20, 2016, the Feast of the Holy Spirit, at the Orthodox Academy of Crete after almost a thousand years and despite the decision of four Churches not to participate. His All-Holiness Ecumenical Patriarch Bartholomew presides over the Council. The following nine Primates of the Orthodox Autocephalous Churches and their respective honorable delegations are participating: His Beatitude Patriarch Theodoros II of Alexandria and All Africa, His Beatitude Patriarch Theophilos of Jerusalem, His Beatitude Patriarch Daniel of Romania, His Beatitude Patriarch Irinej of Serbia, His Beatitude Archbishop Chrysostomos of Cyprus, His Beatitude Archbishop Ieronymos of Athens and all Greece, His Beatitude Archbishop Anastasios of Tirana and All Albania, His Beatitude Metropolitan Sawa of Warsaw and All Poland, His Beatitude Archbishop Rastislav of Czech Lands and Slovakia. Absent from the Council are their Beatitudes, Patriarch John of Antioch, Patriarch Kirill of Moscow, Patriarch Neophyte of Bulgaria and Patriarch Ilia of Georgia, Primates of their respective autocephalous churches. In his introductory address to the Council, His All-Holiness Ecumenical Patriarch Bartholomew expressed his regret and pain for the absences of the sister Churches of Antioch, Russia, Bulgaria and Georgia, “an unpleasant surprise on the twelfth hour,” as he said. The Ecumenical Patriarch also said that even though they had sent the lists of their delegations and had fully participated in all the phases of preparation and therefore had every opportunity to put forth for discussion all the issues before they had agreed and signed, they are now using these issues as an excuse for their abstention. “This unprecedented attitude, he said, we are having trouble understanding.” His All-Holiness noted that “by striking at our unity we are striking ourselves.” He emphasized that none of us, none of our Churches can exist in isolation from the rest of the Orthodox Churches. We, Orthodox Christians, are not and should not behave as a federation of Churches. We are one Church, one body and we should resolve all our possible differences in the Synod. This is what we have received from our holy tradition and to that we should adhere to, said the Ecumenical Patriarch. Speaking about the question of how the abstentions might affect the work of the Holy and Great Council, Ecumenical Patriarch Bartholomew said, that in the long history of the Church, there were instances of intended or unintended absences of some members in convened local or ecumenical synods, but that did not at all impede the convening of those councils. The decision to convene the Holy and Great Council was Pan-Orthodox, said His All-Holiness, and it can and will go on with its work. The Primates of the Local Orthodox Autocephalous Churches in their turn, addressed greetings to the Council, unanimously expressing their joy and support for being present at this historic event. They reaffirmed their commitment to work together in unity to address the questions facing the Church in the contemporary world and to deepen co-operation in the future. His Beatitude Archbishop Chrysostomos of Cyprus acknowledged the need for regular councils bringing together Hierarchs from around the world in order to develop a common response to pressing issues, including bio-ethical and environmental dilemmas. Addressing the mission of the Church in the world, His Beatitude Archbishop Anastasios of Albania underlined the need for repentance, while His Beatitude Archbishop Rastislav of the Czech Lands and Slovakia underscored the fact that, in spite of their ethnic differences, Orthodox Christians are one people. Sunday of Pentecost The date of June 19 was the date of the First Ecumenical Council held in Nicaea in 325 AD. This fact was noted by His All-Holiness Ecumenical Patriarch Bartholomew, as on June 19, 2016 the Holy and Great Council of 2016 AD commenced with the Patriarchal Divine Liturgy concelebration of the Holy Feast of Pentecost - calling all in unity. His All-Holiness posed the question at some point: coincidence or divine providence? His All-Holiness Bartholomew presided over a resplendent patriarchal concelebration of Pentecost with the Primates of the Orthodox Autocephalous Churches. His Excellency the President of the Hellenic Republic, Prokopis Pavlopoulos along with many other dignitaries and officials were in prayerful attendance. “A joyful day has now dawned,” said the Ecumenical Patriarch, at the opening of his Homily and said that today is a day of unity, as we are all united in the faith and the sacraments of our Church, adding, “The unity of the Orthodox Church and its faithful represents our mission. Our ecclesial unity does not take on the form of a federation, nor does it stem from the congregating around some mere human. It proceeds from and is made complete by our common faith, which is synonymous with salvation, with eternal life.” After the end of the Divine Liturgy and the Vespers of the Holy Spirit, His All-Holiness Ecumenical Patriarch Bartholomew, the Primates of the Local Orthodox Autocephalous Churches and the President of Hellenic Republic, Mr. Prokopis Pavlopoulos, attended a reception at the offices of the Archdiocese of Crete, hosted by His Eminence Archbishop Eirinaios of Crete. Official Luncheon by the President of Greece Ecumenical Patriarch Bartholomew offered a toast on behalf of the Primates of the Local Orthodox Autocephalous Churches, at a luncheon hosted in their honor by the President of the Hellenic Republic, Mr. Prokopis Pavlopoulos. His All-Holiness thanked the beloved people of Greece for their prayerful presence and support to the work of the Holy and Great Council, promising that Orthodoxy shall fulfill her historic duty and responsibility. “Orthodoxy constitutes a real and permanent place of peaceful coexistence and stability in the modern – torn – world, a true source of peace for all the peoples. The word of the Orthodox Church is essential, because it proclaims the necessity of charity, love, and unity of mankind, as well as, the necessity of peaceful cooperation between the peoples of the earth, regardless of the religious faith of each,” said His All-Holiness. President Pavlopoulos, welcomed the convening of the Holy and Great Council in Crete, making references to the First Ecumenical Council, and the value of the Synodical System, “as the irreplaceable guarantee of the unity of the Orthodox Church.” He also said that the mission of the Holy and Great Council acquires universal dimensions, “since Christianity, with Orthodoxy as its epicenter, is called to defend besides everything else, the principles and values of European culture and western civilization in general, with emphasis on those of peace, democracy, freedom and justice.” An open and honest discussion In the ensuing days since its opening the Holy and Great Council considers and continues to discuss the six Pre-Conciliar Documents in the agenda: The Mission of the Orthodox Church in today’s World, the Orthodox Diaspora, Autonomy and the means by which it is proclaimed, the importance of Fasting and its observance today, Relations of the Orthodox Church with the rest of the Christian World and the Sacrament of Marriage and its impediments. Extensive discussion on the pre-conciliar texts was held and various suggestions and clarifications were proposed by the Primates and individual Hierarchs of the local Orthodox Autocephalous Churches. “It is an experience of absolute freedom of expression of views and opinions without limits or hindrances of any kind. It is an honest and open discussion on very difficult and complex issues”, said His Eminence Archbishop Demetrios of America about the work of the Synod. His Eminence also underlined the importance of the manner in which Ecumenical Patriarch Bartholomew presides at the Synod, saying it is “an exquisite, attentive and elegant way, which fosters an atmosphere of freedom and unity.” The Council will continue meeting through June 25, concluding with the Divine Liturgy on June 26. http://www.goarch.org/news/hgcouncil2-06242016

Schedule of services and events for the week of June 19 – June 26

Monday, June 20 9 AM Liturgy – Holy Spirit Day 6 PM – Prayer Group 7 pm- Spirituality Class Friday, June 24 9:30 AM – Old Testament class Saturday, June 25 3 PM – Akathist to the Icon of the Inexhaustible Cup – for families and those suffering from Addictions 5 PM – Vespers Sunday, June 26 10 AM – Divine Liturgy Sunday, June 26 to Wednesday, June 29 – Altar Boys Retreat in Johnstown Friday, July 1 1 pm to 5 pm – Dorothy day Soup kitchen 5 pm – OYMT Last meeting before trip Readers Schedule 6/19- Susan Paltauf 6/26 – Susan Sulich Coffee Hour 6/19 – Father’s Day 6/26 - OPEN

Pentecost

Introduction

The Feast of Holy Pentecost is celebrated each year on the fiftieth day after the Great and Holy Feast of Pascha (Easter) and ten days after the Feast of the Ascension of Christ. The Feast is always celebrated on a Sunday. The Feast commemorates the descent of the Holy Spirit upon the Apostles on the day of Pentecost, a feast of the Jewish tradition. It also celebrates the establishment of the Church through the preaching of the Apostles and the baptism of the thousands who on that day believed in the Gospel message of salvation through Jesus Christ. The Feast is also seen as the culmination of the revelation of the Holy Trinity. Pentecost Biblical Story The story of Pentecost is found in the book of The Acts of the Apostles. In Chapter two we are told that the Apostles of our Lord were gathered together in one place. Suddenly, a sound came from heaven like a rushing wind, filling the entire house where they were sitting. Then, tongues of fire appeared, and one sat upon each one of Apostles. They were all filled with the Holy Spirit and began to speak in other languages as directed by the Spirit (Acts 2:1-4). This miraculous event occurred on the Jewish Feast of Pentecost, celebrated by the Jews on the fiftieth day after the Passover as the culmination of the Feast of Weeks (Exodus 34:22; Deuteronomy 16:10). The Feast of Weeks began on the third day after the Passover with the presentation of the first harvest sheaves to God, and it concluded on Pentecost with the offering of two loaves of unleavened bread, representing the first products of the harvest (Leviticus 23:17-20; Deuteronomy 16:9-10). Since the Jewish Feast of Pentecost was a great pilgrimage feast, many people from throughout the Roman Empire were gathered in Jerusalem on this day. When the people in Jerusalem heard the sound, they came together and heard their own languages being spoken by the Apostles (Acts 2:5-6). The people were amazed, knowing that some of those speaking were Galileans, and not men who would normally speak many different languages. They wondered what this meant, and some even thought the Apostles were drunk (Acts 2:7-13). Peter, hearing these remarks, stood up and addressed the crowd. He preached to the people regarding the Old Testament prophecies about the coming of the Holy Spirit. He spoke about Jesus Christ and His death and glorious Resurrection. Great conviction fell upon the people, and they asked the Apostles, "What shall we do?" Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit" (Acts 2:38-39). The Bible records that on that day about three thousand were baptized. Following, the book of Acts states that the newly baptized continued daily to hear the teaching of the Apostles, as the early Christians met together for fellowship, the breaking of bread, and for prayer. Many wonderful signs and miracles were done through the Apostles, and the Lord added to the Church daily those who were being saved (Acts 2:42-47).

Orthodox Christian Celebration of the Feast of Pentecost

This great Feast of the Church is celebrated with the Divine Liturgy of Saint John Chrysostom on the Sunday that is the fiftieth day after the celebration of Pascha. The Liturgy is conducted on the day of the Feast, and is preceded the evening before by a Great Vespers service and on the morning of the Feast by the Matins service. On the day of the Feast a Vespers service is conducted that includes the kneeling prayers. These prayers mark the beginning of the practice of kneeling during the Liturgy at the time when the holy gifts of bread and wine are consecrated as the body and blood of Christ. The practice of kneeling has been suspended during the Paschal season. On the Monday following the Feast, the Divine Liturgy is conducted in commemoration of the All-holy and Life-creating and All-powerful Spirit, Who is God, and One of the Trinity, and of one honor and one essence and one glory with the Father and the Son (From the Synaxarion of the Feast). http://www.goarch.org/special/listen_learn_share/pentecost/index_html  

Schedule of services and events for June 12 – June 19

Monday, June 13 6 PM – Prayer Group 7 pm- Spirituality Class Tuesday, June 14 8:30 AM – Hours Wednesday, June 15 7 PM – Catechism Class Thursday, June 16 8:30 AM –Akathist 7 PM – St. Nectarios Service Saturday, June 18 2 PM – Thompson-Mihaly wedding Sunday, June 19 10 AM – Divine Liturgy – Feast of Pentecost Readers Schedule 6/12 – Paul Toaso 6/19- Susan Paltauf 6/26 – Susan Sulich Coffee Hour 6/12 – Faubel 6/19 – Father’s Day 6/26 - OPEN

Holy Ascension

Ascension174[1] The Lord Jesus passed forty days on earth after His Resurrection from the dead, appearing continually in various places to His disciples, with whom He also spoke, ate, and drank, thereby further demonstrating His Resurrection. On this Thursday, the fortieth day after Pascha, He appeared again in Jerusalem. After He had first spoken to the disciples about many things, He gave them His last commandment, that is, that they go forth and proclaim His Name to all nations, beginning from Jerusalem. But He also commanded them that for the present, they were not to depart from Jerusalem, but to wait there together until they receive power from on high, when the Holy Spirit would come upon them. Saying these things, He led them to the Mount of Olives, and raising His hands, He blessed them; and saying again the words of the Father's blessing, He was parted from them and taken up. Immediately a cloud of light, a proof of His majesty, received Him. Sitting thereon as though on a royal chariot, He was taken up into Heaven, and after a short time was concealed from the sight of the disciples, who remained where they were with their eyes fixed on Him. At this point, two Angels in the form of men in white raiment appeared to them and said, "Ye men of Galilee, why stand ye gazing up into Heaven? This same Jesus, Who is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven" (Acts 1:11). These words, in a complete and concise manner, declare what is taught in the Symbol of Faith concerning the Son and Word of God. Therefore, having so fulfilled all His dispensation for us, our Lord Jesus Christ ascended in glory into Heaven, and sat at the right hand of God the Father. As for His sacred disciples, they returned from the Mount of Olives to Jerusalem, rejoicing because Christ had promised to send them the Holy Spirit. It should be noted that the Mount of Olives is a Sabbath's day journey from Jerusalem, that is , the distance a Jew was permitted to walk on the day of the Sabbath. Ecumenius writes, "A Sabbath day's journey is one mile in length, as Clement says in his fifth Stromatis; it is two thousand cubits, as the Interpretation of the Acts states." They draw this conclusion from the fact that, while they were in the wilderness, the Israelites of old kept within this distance from the Holy Tabernacle, whither they walked on the Sabbath day to worship God. http://www.goarch.org/chapel/saints_view?contentid=943&type=saints&date=6/9/2016&D=TH

Schedule of events and services for the week of June 5 to June 12

Monday, June 6 6 PM – Prayer Group 7 PM - Spirituality Class Tuesday, June 7 8:30 AM – Hours Wednesday, June 8 4 PM – Vespers for Ascension Thursday, June 9 9 AM –Liturgy for Ascension Friday, June 10 9:30 AM – Old Testament Class Saturday, June 11 9 AM – Cemetery clean-up day 5 PM – Vespers Sunday, June 12 9:30 AM – Chrismation of Eric Evans 10 AM – Divine Liturgy 12 noon – Parish Council meeting Readers Schedule 6/5 – Bob Faubel 6/12 – Paul Toaso 6/19 - Susan Paltauf 6/26 – Susan Sulich Coffee Hour 6/5 – Parish Picnic 6/12 – OPEN 6/19 – Father’s Day 6/26 - OPEN